内详
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《生肖传奇之十二生肖闯江湖》共52集， 每集12分钟。全剧以玉帝委命灶王爷到凡 间寻找大地守护神开篇，精彩演绎了十二 生肖克服千难万险，经受重重考验，通 过泰山选圣，晋升为十二圣兽的传奇。 玉帝任命灶王爷前往凡间寻找十二位大地 守护神，这让身居仙班末位的灶王爷诚惶 诚恐。他奉旨而行，却因为与老鼠小贼多 来米的误打误撞，将选圣一事昭告天下。 于是，故事的主角——十二生肖悉数登 场，他们怀着各自的向往和理想，奔赴选 圣赛场：泰山。 风尘仆仆的十二生肖，历经风光迥异的地 方，领略风俗各异的民情，从一路的奇闻 趣事与艰难险阻中不断学习与领悟，成长 为品德高尚的典范。 在泰山的选圣比武大会上，他们以各自独 特的方式打败了对手，赢得了所有人的尊 重和认可，最终成为当之无愧的“十二圣 兽”。
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/汉斯·李希特
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穷困潦倒的乔（Jack Bittner 饰）在狭小的居室内得到神秘启示，为了生计，他开始经营出售梦境的生意。人们拥至他的门前，一位银行职员梦到被夜莺纠缠的女人；一位执着于签单的姑娘看到了一场流水线上模型人的爱情；职员妻子幻觉同一位绅士对话，主持放映了一场无声电影；强行闯入的罪犯眼前不断浮现旋转的圆，那似乎象征着欲望；女孩和盲老人给乔送来了古怪的铁丝玩具。乔送走所有客人，自己随即也陷入了一场梦境，他从一场诡异的牌局脱身出去，发现自己面临更玄妙的遭遇。 本片由汉斯·里希特在杜尚、卡尔德、麦克斯·爱恩斯特等几位艺术家的合作下完成，获得1947年威尼斯电影节特别奖。
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故事追溯到拉玛五王朝时期，由Preaw饰演的Peegun跟Cee饰演的Danu相爱，可遭到男主大老婆的阴谋陷害，平白无故地被献祭，于是带着深深的仇恨死去了。临死前女主恳求Nuangsa，在她死后让Nuangsa带着她的灵魂变成鬼魅，她发下毒誓，要生生世世报仇TanarakRachapaky家族，让他们血债血还，永无安宁。今生本应在国外留学的男主Danu被母亲Darika急召回国，照顾病重的小姨，可当男主回国前往探望，小姨的病情却有所好转。而无故，每到午夜就会有一位名叫Peegun的颜值爆表的医生划船前来照顾。大家都不分明这位神秘的女医生身份，却晓得她医术高超。接下来，男主会与女主重逢，男主发现了家族躲藏的机密，揭开了为什么家族成员都寿终正寝，而女主将如何一步一步完成她的复仇大计，剧情开展是怎样？
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这里是“Dunder meijubar.net Mifflin”纸业公司一家小小分公司的办公室，在头脑非常脱线的区域经理迈克尔（史蒂夫·卡瑞尔 Steve Carell 饰）领导下，一群办公室职员的生活每天充满古怪趣味。吉姆（约翰·卡拉辛斯基 John Krasinski 饰）是个诙谐、脑子灵活的恶作剧狂人，整天想出不同点子折腾坐对面的学究型同事杜维特（雷恩·威尔森 Rainn Wilson 饰），后者每每气恼不已，也在工作上暗自对吉姆使坏，还视他做升职最大竞争对手；吉姆的恶作剧搭档是前台女孩潘（珍娜·费舍 Jenna Fischer 饰），两人制造出无止境的欢笑，但潘已经有了未婚夫，吉姆对她动心也只能发乎情止乎礼。办公司里还有脾气古怪的大龄剩女安吉拉（Angela Kinsey 饰）、深受迈克尔歧视的同性恋会计奥斯卡（Oscar Nuñez 饰）、拼命想融入大家都实习生瑞恩（B.J. Novak 饰），无论大家性格合拍与否，彼此的共识都是，经理迈克尔是整间屋最大的极品…… 本剧是英国BBC情景喜剧《办公室》的美国版。
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瓦特（提拉达·迈特瓦拉育 Teeradetch Metawarayut 饰）是万众瞩目的明星，和一位名叫金妮（芘扎塔娜·翁沙纳塔纳辛 Pichukkana Wongsarattanasin 饰）模特正处于一段恋爱关系之中。一天，瓦特因为飙车而出了车祸，身受重伤的他陷入了昏迷之中，被送进了医院。 泰特（坤纳荣·帕拉德乐 Khunnarong Pratesrat 饰）是小有名气的飞行员，也陷入了昏迷之中，他的女友卡尔（娜琳迪帕·莎功昂格派 Nalinthip Sakulongumpai 饰）则在泰特所住的医院里当医生。阴差阳错之中，瓦特和泰特双双醒来了，但是，他们的灵魂进入了彼此的身体之中。他们不仅要适应彼此完全不同的生活方式，还必须对他们的另一半保守这个秘密。
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/居伊·德波
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Voice 1 (male "professional announcer" type): This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts. These people also scorned "subjective profundity". They were interested in nothing but an adequate and concrete expression of themselves. Voice 2 (Debord, monotone): Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished. Voice 1: They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives. Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production. The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation. Our camera has captured for you a few aspects of a provisional microsociety. The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole "” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning. This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them. The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued... Voice 2: "Our life is a journey "” In the winter and the night. "” We seek our passage..."� Voice 1: The abandoned literature nevertheless exerted a delaying action on new affective formulations. Voice 2: There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality. On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time. Voice 3 (young girl): No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom. Voice 1: The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive. Voice 2: One never really contests an organization of existence without contesting all of that organization's forms of language. Voice 1: When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment "ordinary life"� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever. The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant: nuns. What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality. Voice 2: The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations. Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep. Voice 3: The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world. Voice 1: In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past. Voice 2: Years, like a single instant prolonged to this point, come to an end. Voice 1: What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it. Voice 2: The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept? Voice 3: What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything. Voice 2: Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time. Voice 1: Really hard to drink more. Voice 2: Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation "” poor and false like this botched traveling shot. Voice 3: There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments? The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed. Voice 2: In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need. The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life. To really describe this era it would no doubt be necessary to show many other things. But what would be the point? Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories. 1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.
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NCT Dream are coming soon with their very own, 'Beyond the Dream Show' via 'V Live+'! NCT Dream will be greeting fans with their very own 'Beyond Live' online concert as the third SM Entertainment artists up, this May 10 at 3 PM KST. Previously, SM Entertainment launched their state-of-the-art 'Beyond Live' online concert series with artists like SuperM and WayV. Fans can look forward to NCT Dream performing songs from their newest mini album 'Reload' for the first time ever live during this 'Beyond the Dream Show', in addition to unique online concert experiences using interactive technology.
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/音乐舞蹈史诗《东方红》编导组
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《捣毁“战略村”》 越南人民在美国侵略者的屠刀下，被赶进了“战略村”，失去了自由。他们怀念北方，盼望早日赶走侵略者，实现祖国统一。在越南南方民族解放阵线的领导下，人民组织起来和美伪军进行斗争，地下武装杀死了敌哨兵，扯下了敌伪军的旗子，挂上了民族解放阵线红蓝金星旗。美伪军发现红蓝金星旗后，惊恐万状。用武力强迫群众再把伪政权的旗子挂上，但英勇的人民决不屈从，恼羞成怒的敌人扛来了汽油，企图把全村人烧死。这时，一位年轻的战士为了挽救全村人的生命，假装上树挂旗，巧妙地向游击队发出了战斗的信号。游击队及时赶到，摧毁了“战略村”。村民们纷纷拿起了武器，投入抗美救国的战斗。 《战斗的游击小队》 游击队长站在湖边的岩石上，等待着队员们的到来。他们准备去码头执行炸毁美国军舰的任务。一会儿，一位妇女和男孩背来了用竹筒伪装起来的炮弹，两个男游击队员也带来了炸药包，各路的游击队员到齐了，队长向队员们作了战斗动员之后，队员们表示坚决完成任务，然后拿起武器就出发了。他们在通过铁路桥时，遇到了美伪军的岗哨。妇女端着一筐水果挺身而出，机智地将敌人引到自己身边，当敌人争吃水果时，游击队员一跃而上，把敌哨兵干掉了。队长命五姐妹埋伏铁路桥边打阻击，率领其他队员继续前进。一个美国水兵在码头巡逻，三个小游击队员分别化装成擦皮鞋、卖报、卖花的小孩接近敌人，用酒灌醉了美国水兵，并缴了他们的枪。突然，一声巨响，游击队炸毁了敌人的军舰。敌人闻讯，派出装甲车前来追击。在铁路边，五姐妹与敌人相遇。五姐妹英勇顽强，奋不顾身，炸毁了敌人的装甲车，掩护战友们安全转移。 《不屈的战士》 在西贡，解放阵线的青年战士阮文追不幸被捕。临刑前美国军官摆出一副伪善的面孔，企图诱使他投降。越南人民伟大的儿子阮文追正气凛然，挺胸阔步走向刑场，宁死不屈。他在刑场上厉声痛斥侵略者的罪行，号召人民起来战斗。不屈的战士阮文追英勇地牺牲了。但是，一个战士倒下了，千万个战士站起来。人民踏着烈士的血迹继续战斗，复仇的炸弹炸毁了敌人的机场和汽油库。 《椰林怒火》 在茂密的椰林丛中，越南南方女游击队员们挥刀劈竹，削制尖桩。解放军战士和游击队员们在宣誓之后，出发去打击敌人。在夜色朦胧中，三名女游击战士，机警地跃到公路旁侦察敌人的动向。她们把敌情报告了指挥员，部队立即埋伏在椰林丛中。前来扫荡的美伪军有的踏响了地雷，有的掉进了陷坑，陷入了重重包围。经过激烈的战斗，敌人大部分被歼灭，剩下的也都缴械投降了。 《保卫北方》 越南北方军民响应胡志明主席的号召，做好“三准备”：随时准备战斗，随时准备参军，随时准备到任何地方去，坚决打败一切来犯的敌人，保卫北方，保卫南方。人民军战士警惕地监视着天空，男女民兵背着枪在田间插秧。突然，汽笛响，警报鸣，美国空中强盗侵犯了越南的领空。正在劳动的人民，马上拿起武器和人民军一道投入了严惩美国空中强盗的战斗，在猛烈的炮火轰击下，美国飞机燃烧了。在越南人民的坚决打击下，美国的空军优势不过是一只纸老虎，侵略者的讹诈政策终于失败了。
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江城柳家的大小姐柳诗涵因为柳家落败，而被迫嫁入冯家做妾，在冯家她遭遇了威严的婆婆，满腹心计的大少奶奶和人不人鬼不鬼的大少爷。不仅如此，她的同父异母的妹妹碧城也进了冯家做了丫鬟，更让她意想不到的是，在冯家她竟然还遇见了被她自己亲手抛弃的初恋情人冯佑堂，而冯佑堂原来竟是冯家流落在外的二少爷。 放下仇恨，其实比你自己想象的要简单，当你决定放下一切，跨出那一步的时候，你就会发现外面的世界海阔天空。碧城没有回到柳家，而是选择了去上海求学，佑堂到底还是追上了诗涵，但诗涵拒绝了他愧疚的爱情，佑堂并没有放弃，因为他知道，他依然深爱着诗涵，并非因为其他。终于，精诚所至金石为开，三年后，诗涵又向他展开了双臂。
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从小在英国长大的杰西卡随未婚夫家诚回到中国，但她并不知道自己的婆婆珍玉是前清格格，而珍玉也不知道自己留洋的儿子会给自己带回一个洋媳妇儿。婆媳两人第一次见面杰西卡就用西方礼节表达了婆婆的敬仰，但却弄得珍玉浑身难受。 虽然已是民国，但珍玉依然保持着当格格时的着装和习惯，府里上上下下俨然当年肃亲王府的做派，民国着二十年，珍玉从未踏出过齐府。珍玉十分不理解当年丈夫非要儿子留洋的遗愿，但家诚却说自己这些年在英国开了眼界。珍玉对杰西卡的第一印象不太好，不仅是她的过于热情的见面方式，还有她的出身和家庭背景，珍玉还保留着儿子应该娶旗人的老观念，而家诚也正是有这么一名旗装未婚妻娉婷。 家诚的妹妹碧琴很喜欢杰西卡，而杰西卡也送了她胸罩当礼物，不知用途的碧琴却把它穿在了衣服的外面。杰西卡问起婆婆对自己的印象，家诚假意说好，并且要杰西卡待会儿晚饭时按自己的手势更好的表现。谁知晚饭时，珍玉给了杰西卡一个下马威，横挑鼻子竖挑眼。杰西卡看出饭桌上，碧琴和齐家的管家孔明似乎对彼此有意。 饭后的茶话会上，杰西卡大方地聊起自己的父亲，但众人却对她当妇产科医生的父亲瞠目结舌。杰西卡把洋皂作为礼物送给珍玉，却不慎将装有珍玉父亲肃亲王骸骨的瓷罐打碎。杰西卡又亲手做了蛋糕送给珍玉道歉，却不小心将蛋糕扣在了珍玉的脸上。 珍玉要家诚把杰西卡赶走，但家诚对杰西卡一往情深，说什么也不答应。碧琴，家诚，孔明，杰西卡去看戏，众人聊起珍玉还未破灭的大清梦，而大家一致认为能改变珍玉生活方式的人已经出现，而这个人就是杰西卡。 众人回家途中，遇见了碧琴的未婚夫那齐，那齐是八旗子弟，但却是流氓作风，还当街调戏碧琴。杰西卡忿忿不平，说那齐根本配不上碧琴。 娉婷来看望珍玉，她已经知道了家诚回国并带回杰西卡的消息，珍玉安抚娉婷，说她才是自己最理想的儿媳妇。四人回到家中和娉婷打了照面，娉婷无意中透露自己对家诚的关怀和思念，杰西卡看在眼中。 杰西卡看出家诚和娉婷的关系，家诚解释说两人只是小时候定过亲，但他出国的时候跟娉婷就已经说清楚了。杰西卡感觉到娉婷对自己的威胁，决定战斗到底。杰西卡和娉婷在饭桌上斗了起来，家诚忙于应付，手忙脚乱。珍玉宣布留娉婷在家里住下，并且要在齐府里举行以前宫中每年都会举行的女儿节--未出嫁的女孩儿都要展示自己的美丽和才艺。珍玉真实的目的是想让在国外长大的杰西卡出丑。 女儿节当天，娉婷的装束中规中矩，谁知杰西卡穿上了外国流行的蓬蓬裙，众人算是开了洋荤。杰西卡还将小姑碧琴的旗装改良，突出了碧琴的身材，让孔明赞不绝口。珍玉又让娉婷、碧琴、杰西卡表演才艺。娉婷、碧琴表演了琴箫合奏，而杰西卡竟然抱着一把吉他自弹自唱了一首英文歌，赢得众人欢呼。碧琴又让三人给自己作画，娉婷和碧琴做了很好的描摹，杰西卡却给珍玉画了一张惟妙惟肖的漫画，夸张了珍玉的五官，惹得珍玉很不高兴。最后珍玉又想用行酒令的办法灌醉杰西卡，杰西卡不通古文，先被灌了些酒，但后来她想出了"外国行酒令"的游戏，"一只蛤蟆掉下水，两只眼睛四条腿，两只蛤蟆掉下水，四只眼睛八条腿，三只……"这下把珍玉难住了，珍玉没想到被杰西卡反扑，眼冒金星地晕倒在饭桌上。 娉婷和家诚送珍玉回房，两人在房里独处，不由得有些尴尬。娉婷说自己不会放弃家诚，但家诚却说自己心里只有杰西卡。 碧琴和孔明在花园中赏月，碧琴暗示着自己对孔明的感情，理智的孔明表达了两人因为身份差距不可能在一起的结局，碧琴伤心地走了。杰西卡躲在墙角听见了两人的对话，杰西卡问孔明为什么不争取自己的爱情，孔明苦恼地说自己出身卑微，配不上小格格。而珍玉又对他有知遇之恩，他不能骗走珍玉的女儿。杰西卡骂他迂腐，孔明似乎心有所动。 经过这一次折腾，珍玉更加坚定了不能让杰西卡进门的决心，但此时众人却发现杰西卡一早上不知上哪儿去了，正当众人为她担心的时候，杰西卡浑身淤泥的回来了，原来她知道珍玉醉酒，自己一早就去山上为珍玉采摘解酒的药草去了。珍玉有些感动，但她还是决定用三个难题去为难杰西卡，并且三个难题她都要娉婷为杰西卡做示范。 第一关，要学会伺候婆婆，娉婷给珍玉捶脚，珍玉很是舒服，轮到杰西卡了只听见珍玉房里传来阵阵杀猪般的惨叫。家诚等人冲进房中，只见杰西卡又是脚底按摩又是泰式马杀鸡，把珍玉弄得叫唤连连，却也浑身舒坦。第二关，要下的厨房，娉婷做的菜不仅色香味俱全，而且都有个好彩头，而杰西卡却做了两道叫做牛气冲天和九牛一毛的菜，虽然造型奇怪，但味道尚佳，里面用到的食材都是经过了她的精心挑选和烹饪。第三关，就是要杰西卡筹划小姑碧琴的婚事。杰西卡早就看出碧琴和府里的管家孔明两情相悦，但无奈两人都不敢向珍玉吐露真情。娉婷天天带着碧琴上街采买嫁妆，杰西卡却整天在家里看闲书。这可愁怀了家诚。碧琴出嫁当日，杰西卡将孔明打晕送上了花轿，破坏了碧琴的婚事，但也让碧琴和孔明勇敢地面对感情。珍玉却火冒三丈，她一气之下将杰西卡赶了出去。 珍玉和家诚产生了激烈的争吵，珍玉无论如何也不同意杰西卡入门，而家诚却说如果母亲容不下杰西卡，自己也将离开这个家。珍玉问他为什么，家诚说这就是爱情。家诚和守门的家丁对峙，最后家诚强迫家丁开了门，这一幕被娉婷看在眼里。娉婷为家诚做说客，她告诉珍玉她将退出这段三角关系。 家诚心急如焚在街头寻找杰西卡，谁知杰西卡在酒馆被两个流氓下了药，惨被绑架，而流氓却指定珍玉送赎款。珍玉先是不答应，但想起杰西卡的种种可爱之处又毅然冒险前往，走出了她禁足二十年地齐府，望着改朝换代的民国，她不由得感慨万千。流氓将珍玉骗到郊外，而此时杰西卡已经成功逃脱，两个流氓打算杀掉珍玉，杰西卡看准时机，将两个流氓成功打晕，救出了珍玉。 经此一役，珍玉终于同意杰西卡进门。杰西卡，家诚，碧琴，孔明一起给珍玉奉茶，娉婷落寞地看着他们。
导演：
/内详
剧情：
清明节，齐家祭祀珍玉的父亲的豫亲王，杰西卡发现豫亲王和家诚几乎长得一模一样。随后的午饭上，珍玉想起自己的父亲嚎啕大哭，不明事理的杰西卡讲了一个笑话，逗得珍玉哭不能哭笑不能笑。 碧琴要去拜见孔明的母亲，珍玉交代碧琴一定要有心理准备，婆婆一定会给她一个下马威。谁知，碧琴到了孔家，被婆婆奉为上宾，婆婆不仅准备了丰盛的满汉全席招待她，还对她极尽讨好之能事，弄得碧琴浑身不自在。 家诚积极投身家族事业，对杰西卡疏于看管，杰西卡突发奇想开一家英伦时装店。开业当天，娉婷，家诚，碧琴等人都收到杰西卡的请柬。杰西卡还把齐家的佣人编成了一个时装队，来了一场时装秀。开业当天，杰西卡的父亲sam也从英国赶来，由于齐家无人，他一路走到了齐家的后院，正巧珍玉正在唱戏，两人打了个尴尬的照面。 杰西卡和家诚一路争吵回到齐家，愕然发现珍玉和sam正端坐在客厅。杰西卡把sam介绍给众人，sam向珍玉行了吻手礼。Sam问杰西卡和家诚为何争吵，杰西卡翔实道来，珍玉首先表明了自己的态度，她反对杰西卡开店，认为这样会丢齐家的脸，并且希望sam同意自己的意见。谁知，sam却在大庭广众之下站在了女儿的一边，并且夸奖她有理想，有抱负。珍玉十分生气，告诉家诚说，家里又来了个添堵的。 英伦时装店的生意不好，家诚劝杰西卡回家算了，倔强的杰西卡却要坚持下去。Sam给杰西卡出了主意，杰西卡大力做广告，发传单，果然英伦时装店的生意节节攀升。家诚以为时装店即将倒闭，让珍玉去把杰西卡请回来，哪知时装店门庭若市，两人连下脚的地方都没有。家诚看不惯杰西卡用嘴给男顾客咬线头，情急之下先把杰西卡手上的针头砸伤，又被熨斗烫伤。 珍玉动怒，给杰西卡下了最后通牒，要她关了时装店。 娉婷陪珍玉在花园散心，听珍玉说起家诚受伤的事，不由得有些心疼。两人又见sam扮成大肚婆的样子在花园散步，不由得被雷倒。Sam说自己在体会女人怀孕八个月时的感受，还说出了"男人要是也能生孩子"之类的言论。Sam向珍玉传递西方的进步思想，希望珍玉能宽容对待杰西卡，但珍玉哪里能接受，两人不欢而散。 娉婷见家诚吃饭用手不方便，忙自己喂他。珍玉偶然看见，不由得又动了心思。 碧琴买了大包小包的礼物去看望自己的婆婆，谁知在路上扭伤了脚。来到孔家，孔目殷勤地给她按摩揉捏，好似一个丫鬟，这一幕正好被回家的孔明见到，以为碧琴耍小姐性子，和碧琴大吵一架。 珍玉以兄妹同时拜堂反冲为由，要推后家诚和杰西卡的婚事，碧琴因为和孔明闹别扭，也要求把自己的婚事一并往后推。孔明问碧琴什么意思，碧琴说自己不了解孔明，孔明也不了解她。 家诚知道母亲又想阻挠自己和杰西卡成亲，于是让杰西卡去讨好珍玉。他说过几天就是珍玉的生日，拿出一串翡翠项链让杰西卡送给珍玉当生日礼物。杰西卡走到门口，谁知娉婷捷足先登，拿出一串更大更名贵的翡翠项链送给了珍玉，珍玉高兴得合不拢嘴。 杰西卡拿回了项链，逼问家诚珍玉为什么从来不过生日，家诚只好说出实情，原来珍玉的生日和家诚父亲的忌日在同一天，而家诚父亲还死在了妓院里，这些年珍玉一直耿耿于怀，想不通自己为什么会输给一个妓女。杰西卡计划送给珍玉一个特别的礼物。 杰西卡把自己和珍玉打扮成了男人的模样去逛妓院，珍玉终于见到了自己当年的情敌红绿，红绿现在已是徐娘半老，珍玉一怒之下和红绿大打出手。齐府之中众人不见玉和杰西卡急的团团转，半夜，两人披头散发，脸上带伤的回来了。 家诚对杰西卡一顿臭骂，怪她让母亲受伤，但杰西卡说那老鸨伤得更重，珍玉好似一只母老虎。 珍玉经此一役，吃得香睡得着，似乎心情大好。但报上登出了珍玉打架的照片，又让珍玉恨上了杰西卡。Sam听说了杰西卡带珍玉逛妓院的事情，大赞女儿做事有创意，sam提出一家人去郊游，补救杰西卡犯下的过错，谁知珍玉一口答应。 郊外，碧琴独自钓鱼，孔明用sam交给他的戏法变出了一朵玫瑰花送给碧琴，两人总算重归于好。家诚，杰西卡，娉婷三人散步，家诚被两人女人夹在中间，左右为难。另一边，sam陪珍玉骑马，两人又聊起了满清政府的话题惹得珍玉不高兴，珍玉纵马而去，sam赶忙陪伴，谁知珍玉坠马，摔了腿，sam只能背起了珍玉，突然天降大雨，两人只好到附近的破庙躲雨。众人不见了珍玉和sam，只能冒雨寻找，娉婷和家诚不小心和众人走散了。 Sam在破庙又唱起了那首《叫我如何不想她》，珍玉这时才知道了sam作为一个游子的心情，聊起当初为什么要离开祖国，sam说是因为当时清政府在通缉他，珍玉再往下问，才发现sam就是当年火烧王府的人，珍玉激动之下晕厥过去。这时，家诚和娉婷也赶到了破庙。 珍玉醒了，让人把sam和杰西卡再次赶出了齐府，受此刺激，珍玉有些魔障了，她把家诚当成了自己的父亲，不断诉说着自己的愧疚，差点让仇人的女儿当了齐家的儿媳妇儿。众人聚集在杰西卡的英伦时装店，sam说出了当年的真相，原来火烧王府的并不是他，而是豫亲王自己，因为他不忍看着自己的国家一步一步走向毁灭。众人都了解珍玉的性格，认为她不会相信sam的说辞，就在这时，杰西卡想出了一个主意，就是把当年的真相再重现一遍。 众人布了一个局，让珍玉以为自己是在二十五年前醒来的，碧琴扮演她的妹妹珍珠，杰西卡更是演起了慈禧太后，孔明家诚扮演太监。众人情景再现，珍玉和珍珠进宫陪慈禧太后说话，说到晚上，回到王府，家诚出演自己的外公豫亲王，一把火烧了书房。 第二天，珍玉醒来，她以为自己做了一个梦，从梦的启发中她终于明白王府也许真的是她的父亲烧的。珍玉再次接纳了杰西卡，四人拜堂，杰西卡终于正式成为了珍玉的儿媳妇儿。
